Storia

Before I introduce the information on Turco – Venetian
trade relations in the Middle Ages to you, I picture before my eye the colossal
sailing ship approaching the harbour of Venice in a grand manner as if bringing
the good wishes of the people of Antalya, which is about to be proclaimed sister
city of Chioggia, to the pearl of the dream city of canals, Venice.
I my present paper I would like to present
you only a brief outline of the fruitful developments of trade relations between
Pre-Ottoman Turkish States and Venice. In the meantime, I would also like to
emphasize the role of Asia Minor and expecially the harbour of Antalya in the
advent of mostly beneficial relations.
Anatolia
serving as a bridge between the Orient and the Occident since the Ancient times,
at the same time, it became the cradle for many civilizations. Anatolia, where
first Hitties 2000B.C. later the Phrygians, the Lydians, the Urartu states as
well as Persian, Roman and Byzantine Empires prevailed, was the country of
mosaics which helped in the formation of European civilization. During the years
before Christ Anatolia in the land over which the Royal Road passed and where
new and important highways bridges were built. These contributed greatly to the
development of the trade between the East and the West.
Having Turks made Anatolia their home as from the beginning of
the 11th century, while carrying along with them their self
properties and the elements of the Steppe-land culture and those of Island
culture, they considered themselves as the true heirs of the Anatolian
civilization. Here they reformed a new cultural synthesis.
Following the settlement of Turks on "these lands", the area which was
in complete ruins because of wars between Byzantines and Arabs, began to
flourish in trade the economic life began to prosper with the increase in
population.
Today the establishment of the initial relations betwwen Turkey and Venice which
has overtaken the duty of establishing political, economic, and cultural unity
among the peoples of Europe, dates as far back as the Medieval times. The trade
transactions carried out between Byzantium and Moslem countries had played a
significant role in the development of Venice which depended on sea trade. The
develop these trade relations, Venice obtained trading privileges from Byzantium
at the start of the 11th century A.D. and from the Crusaders in the
Middle East as well as from the North African Arab Emirates in the 12th
century.
The Venetians, which became an important power in the Mediterranean trade,
established official commercial relations with the Seljukids of Asia Minor at
the beginning of the 13th century. In this period, for the Turkish
Sultans, who established a state order and political stability in Anatolia, it
was of a vital importance to put the trade routes passing through Anatolia under
their control, and to open up to seas.
In this
period, there were two principal trade routes passing through Anatolia. The
firsts one was the traditional land route extending from the East to the west,
which supplied the Byzantine Empire with goods from the East. This route
connected Turkestan to Istanbul (Costantinople) through Iran via Sivas and
Ankara. Another road extended to Alanya (Alaiye) and Antalya (Attalia) from
Sivas. The second route of significance was the sea route extending from North
to South and connecting the European and Egytian or Syrian ports to Anatolia.
The gate of this road in Southern Anatolia was Antalya, Alanya and Yumurtalik.
It then reached as far as the port of Sugdak in Crimea and was connected with
the road from Kayseri to Sivas. Anatolian Seljukids putting under control of
these trade routes, and their joining in the international sea trade became
possible after the conquest of seaports like Antalya in the south and Sinop in
the north. As a result of the Fourth Crusades in 1204, Byzantine Empire
disintegraded, and separete Greek and feodal Latin States were founded in its
place. In Antalya, which was no longer under the soverignty of Byzantium, order
and security were disrupted. Sultan Kaykhusrav conquered the city which ha
received aid also from the kingdom of Cyprus, with the support of native Greek
people on 5th March 1207.
Following the
conquest of Sinop in 1216, the trade routes passing through Anatolia came under
the control of Sultans, and thus they began to sign trade agreements with the
Christians states abroad. Trade treaties referred to as "Ahidnames" in
the Ottoman terminology, ad as capitulations in the Western languages, are
different from contemporary agreements, which were one-sided privileges granted
to the opposite side, they were regulated according to "Fikih (Moslem
Code). (1)
The early
ahdnames began to be granted by Turkish Sultans which the aim of joining in the
international trade, and enlivening the Anatolian trade, and at times with the
purpose of earning political allies against another Christian state.
The first
priviledges were granted to be Cypriot Kingdom and Venice, during the time of
Sultan Giyaseddin Kaykhusrav, after the conquest of Antalya in 1206. At that
time Antalya and Alanya were two important trade centers in southern Anatolia
which had strong trade relations with Egypt. Timber, tar and slaves were
exported to Egypt from these two ports whereas spices, linen, sugar and other
products were imported in return. Merchants from Alexandria, Syria, and western
countries came to Antalya and Alanya and from there, on their way to Sinop and
Samsun on the Black Sea coast reaching as far as Sugdak and Kefe in Crimea.
Durin this period there were close trade relations between Anatolia, Syria,Mesopotania
and Southern Russia. First commercial relations were established by the way of
Antalya. The oldest capitulation which is preserved in the archive of Vatican,
was given to the Cypriot Kindom by Sultans ‘Izz-Din Kay-Kaus (in 1216). In
that period, the Island of Cyprus where were merchants from both Christian and
Moslem states served as a bridge in the trade relations of Turkey and Europe as
well as Egypt.
La svolta impressa
da Alladin Kay-Kubadh
che succedette
al fratello
Izzeddin
Le relazioni
con la
Repubblica di Venezia |
A
laaddin Kay Kubadh, who succeded his brother
Izzedin Keykavus, renewed the trade agreements in 1220. In the concession
granted by Kaykubadh, which as been preserved and dated from 1220, they were
granted a reproduction of customs duties by 2% in the value of the merchandise,
and even complete exemption from payment on grain, unwrought gold and silver,
precious stones and pearls. They also obtained a guarantee of the security of
their persons and goods even in case of shipwreck and, in other Muslim ports at
the same period, they were even granted legal autonomy for their internal
affairs together with a special advantage over other Latins since, in the event
of a dispute with any of them, the arbitrators were to be nominated by the
Venetians.
Chaen (2)
suggests that altougt the treaty be coninued for two years only, probaly it is
renewed for a long time.
With this
treaty another concession that was recognized to foreign tradesman was to have a
consulate that would protect their rights and follow up legal matters. In the
thirtheenth century the Genoese had a consulate in Sivas and the Venetians in
Konya. These privilidges were recognized to foreigners because the principle of
personality of law, whitch means every individual is subjected to his own ruler’s
law, was in effect in the Middle Ages. The Seljuk Sultans while granting these
concessions to Western countries, also made sure that similar rights were being
granted to their Subjects. No matter how one-sided the trade agreements
asppeared to be, they were prepared in accordance with the principal of
reciprocity.
Aside from
the ahidnames, there is significant information about the flourishing economy
ande trade of Anatolia following the Turkish conquest in the works of western
and historians, of that time such as Rubruck, Marco Polo, Pergolotti, al-Omari,
Ibn Said and Ibn Battuta. The Dominican missionary William of Rubruck visited
the Konya Seljukid Sultanate in 1255, and met there many western merchants.
He wrote that
in his book he found the alum trade in the hands on a Genoese, Nicolo of San
Siro, and a Venetian Bonifacio of Molinis who together exercised a monopoly.
Arab traveller Ibn Battuta, who visited Anatolia in the fourteenth century,
stated that "Turkey was the most beautiful country in the world with all
the sincerety of its people". In this period Konya, Antalya, Malatya,
Erzurum and Diyarbakir became important trade centers. Large Scales of wheat,
rice and cotton cultivation were being made in Anatolia; copper mining in
Diyarbakir and around Kastamonu, iron ore near Sivas, silver mining around
Bayburt, Gumushane and Kutahya were active. While there were rich alum deposits
in Kutahya. According to the sources of that period, in the Middle Ages.
Anatolia was exporting horses and domestic animals, slin, silk, timber, carpets,
silk and cotton fabrics and slave both to Islamic and western countries. They
imported in returm, texiles, soap, wine and metal like tin and lead. (3)
Towards the
middle of the thirteenth century after the Seljukid State came under the
domination of Monghol rule, Turcoman princes (Begs), established principalities
(Beyliks) in the region they conquered. The captured areas extending up to the
seas of the Marmara and the Aegean developed and florished with their resources
under the ground and on the soil a short time. This situation in clearly stated
in the works of western historians like Cahen and Zachariadou. (4)
Following the
collapse of Ilkhanid domination in Iran, Venice whose trade relations with
Byzantium declined began to concentrate its trade relations mostly on the
Beyliks of Menteshe and Aydin-ogullari, which were established on Western
Anatolia. Menteshe-ogullari which were founted in Mugla (Karia) and Fenike (Foke)
possesed the port of Balat (Palatia) which was one of the most famous seaports
of Medieval Turkey, while Aydin-ogullari which was established around Izmir,
Ayasulung and Birgi owned the port of Ayasulug.
The Republic
of Venice transacted its trade relations with Emirates though Crete which was is
most significant colony in the Levant. Envoys were sent to Beyliks from Crete,
and consuls were appointed. While the first ahidname to the Dukes of Crete was
granted by Menteshe Orhan Beg in 1331 to Marino Morosini. Later Ibrahim Beg
(1337); Musa Beg (1338); Ahmet Beg (1375); Ilyas Beg (1403, 1407, 1414),
Aydin-ogku Hizir Beg (1337, 1348, 1353) granted ahidnames to Cretan Dukes with
the aim of regulating their trade relation. (5). According to these ahisnames
merchants who were Venetian subjects could make trade freely, and in security on
the territories of Menthese and Aydin-ogullari Beyliks. Their consuls who
enjoyed political immunity could take care of legal affairs of their subjects.
Venetian merchants also whre previleged to buy property, and build houses,
warehouse, and churches on the territories of Beykiks. Venice who its merchants
in Konya.
Since the
principal of reciprocity was observed in most of the trade agreements signed
during the period of Beyliks, it is understood that not only Western merchants
came to Asia Miinor, but also Turkish tradesmen conducted trade business in
Cyprus and in the Aegean Islands. The trademen of Tukey subject reached as far
as Venice anly by the fiftheenth century and started settling, and founding
colonies there in the sixteenth century.
After the
Principalities has been annexed to the Ottoman State by Sultan Bayezid I, the
commercial priviledges were renewed to Genoa and Venice by the Ottomans too.
During the
Ottoman period, which is out of the scope of may study, trade relations had been
continued strictly with Venice and today it may still be remembered that Museo
Civico di Storia Naturale was used to be called Fondaco dei Turchi at one time.
(6)
Conclusion
As it will
be understood from the above summarized Turco-Venetian trade relations with its
roots deep in history, today attempt to establich economy and cultural unity
among European peoples has a very long past. No matter how different the
backgrounds of these peoples are, there is always a noble aim in uniting them
culturally and economically.
The attempts
of establishing this unity peoples of Europe will certainly draw power and
lessons from the past, a noble monumet which had been edified by our ancestors.
No doubt, this intigrated society of peoples of Europe will have the opportunity
and the blessing of flourishing in friendship and love. This unified world will
no doubt have its point of support from the meeting of "Europa Genti".
Let’s wish
and hope that this fortunate beginning serve as the start for such unified of
love and unity.
1) For the characteristics of Trade Agreements, see H. Inalcik,
Imtiyazat, E.I. Leidin 1971
2) Cl. Cahen, pre-Ottoman Turkey, New Yok – 1968
3) For the Anatolian Seljuk State, see O. Turan, Selcuklular Zamamnda Turkiye,
Istanbul 1971. Cl. Cahen, op. cit.
4) Cahen, op.cit. Zachariadou, Trade and Crusade, Venetian Crete and the
Emirates of Menteshe and Aydin (1300-1415), Venice – 1983
5) For the trade-treaties of Emirates, see E. Zachariadou, op. cit.
6) For Fondaco dei Turchi in Venice, see S. Turan, Venedik’te Turk Ticaret
Merkesi, Belleten XXXII-126 (1968)